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Alastair Hannay Translator. Soren Kierkegaard was a Danish philosopher, theologian, and religious author interested in human psychology. He is regarded as a leading pioneer of existentialism and one of the greatest philosophers of the 19th Century. In Fear and Trembling , Kierkegaard wanted to understand the anxiety that must have been present in Abraham when God commanded him to offer his son as a h Soren Kierkegaard was a Danish philosopher, theologian, and religious author interested in human psychology.
In Fear and Trembling , Kierkegaard wanted to understand the anxiety that must have been present in Abraham when God commanded him to offer his son as a human sacrifice. Abraham had a choice to complete the task or to forget it.
He resigned himself to the loss of his son, acting according to his faith. In other words, one must be willing to give up all his or her earthly possessions in infinite resignation and must also be willing to give up whatever it is that he or she loves more than God. Abraham had passed the test -- his love for God proved greater than anything else in him. And because a good and just Creator would not want a father to kill his son, God intervened at the last moment to prevent the sacrifice.
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Sort order. Start your review of Fear and Trembling. Sep 14, Ryan rated it it was amazing Recommends it for: pretentious atheists i. REVIEW: one could easily argue that the central thesis of this book is the idea that "faith begins precisely where reason ends. VERDICT: in my supremely accurate and overwhelmingly insightful opinion, this book is most important as a device by which to make people at least recognize, and hopefully respect, the great personal struggle and triumph that is religious faith. View all 16 comments. Nov 11, Kalliope rated it really liked it Shelves: philosophy-theory , art , scandinavia , , literary , translation.
Many readers come to read this book via the Hegel pathway. Or at least realize that a Hegel preamble is required. And most probably such a preamble is indispensable. Alas, I came to it through a side door. He examined the myth of Abraham and the Sacrifice of his beloved son Isaac.
After portraying what he considered an utterly unethical behavior in the part of Abrahamson Many readers come to read this book via the Hegel pathway. For it cannot be understood. For such is the nature of Paradox.
There was no heroism in his act: Agamemnon was driven by duty; Abraham by faith. Agamemnon could hate his own act but overcome his hatred and announce the intended outcome.
Fear and Trembling and The Book on Adler
Abraham, as the Knight of Faith could not doubt a single instant. He had to want to kill his son, while loving him dearly, because his god had ordered him to do so. And this he had to do quietly. Abraham was greater than all, great by reason of his power whose strength is impotence, great by reason of his wisdom whose secret is foolishness, great by reason of his hope whose form is madness, great by reason of the love which is hatred of oneself. In this context of absurdity silence, elastic, takes its place. And opens the door to laughter.
There is no second-guessing god in his Abraham. No acting and no hope. Rembrandt was the one painter who understood what Kierkegaard stated about two hundred years later. Angel had to fight hard to stop Abraham in his unflinching intention to murder. View all 15 comments. Kierkegaard wanted to understand the anxiety that must have been present in Abraham when "God tested [him] and said to him, take Isaac, your only son, whom you love, and go to the land of Moriah and offer him as a burnt offering on the mountain that I shall show you.
He resigned himself to the three-and-a-half-day journey and to the loss of his son. Who, after all, could understand him, for did not the nature of temptation extract from him a pledge of silence? He split the firewood, he bound Isaac, he lit the fire, he drew the knife.
Fear and Trembling/Repetition by Søren Kierkegaard
He discussed them beforehand in Lectures delivered before the Symparanekromenoi and The Unhappiest Man. One hopes for happiness from something "out there" while the other finds happiness from something in themself. If anyone on the verge of action should judge himself according to the outcome, he would never begin. Even though the result may gladden the whole world, that cannot help the hero; for he knows the result only when the whole thing is over, and that is not how he becomes a hero, but by virtue of the fact that he began.
Basically, taking care of your fellow human beings is generally your most important ethical concern. Kierkegaard was kind of a dweeb with some of his jargon and specialized slang. Thus concludes my probably overly detailed summary of the main points presented in the book. Anyone who has truly loved it will in a way become unhappy; while anyone who has never done so is and will remain a blockhead.
His mind was arrestingly complex, nimble, fluid. That said, many of his points were beautifully reasoned, some even striking in their clarity. I especially appreciated his musings on the suffering that standing alone with your beliefs necessarily entails, and the importance of not letting the pain erode your resolve. View all 22 comments. It is not an exaggeration to say that Fear and Trembling was a challenging piece for me to to read, maybe being someone of no religious faith had something to do with it.
Kierkegaard Johannes de silentio compounds the essential difficulty that lies within the theme of the work, the Akedah, through choosing an alternative pseudonym to praise Abraham as a knight of faith and examine his movements. That the pseudonym's perspective is shrouded in silence seemingly precludes any clear and st It is not an exaggeration to say that Fear and Trembling was a challenging piece for me to to read, maybe being someone of no religious faith had something to do with it.
That the pseudonym's perspective is shrouded in silence seemingly precludes any clear and straightforward understanding of this work. Ultimately, whether Kierkegaard's Johannes de silentio is to be read with irony or edification appears as undecidable as whether we should view Abraham as a murderous madman -- who in contrast to Nietzsche's madman proclaiming the death of god proclaims a living god who has commanded the death of his son and then later a ram, or the great father of faith.
He goes over the story of Abraham and Isaac and can make no sense of it. Most people do no such thing. They are too sensible and do not jump anywhere unless there is a soft landing of a safety net. Sadly he has bequeathed to the world the idea that Christianity is a religion and belief in god is not rational.
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